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Excellent Book

I Gotta Be Me

Satire & Abuse

A truly wonderful book

Not what you think

Artful synergy¿."i got 15 trumpets where other women got hips
& a upright bass for both sides of my heart"
Shange's words are in turn playful, soulful, artful. The music she describes is encompassing and tangible - a real thing to be felt and true part of our beings.
Bearden's collages and paintings are vivid, engaging images of African American life and culture. The images are expressive and rich illustrations of musicians and singers. "Show Time" and "Fancy Sticks" are nearly audible - one can see the rhythm and song.
Shange and Bearden's talents complement each other so well one would think this had been a concurrent, collaborative effort rather than subsequent assemblage.
Along with i live in music, I highly recommend all the books in this series by Stewart, Tabori & Chang's Art and Poetry series:
"Life Doesn't Frighten Me", poem by Maya Angelou, paintings by Jean-Michel Basquiat..... "may i feel said he", poem by e. e. cummings, paintings by Marc Chagall...... "Dance Me to the End of Love", poem by Leonard Cohen, paintings by Henri Matisse
Each one would be a wonderful gift for a teacher, art lover, musician, poet,.... or anyone seeking inspiration. Treat yourself to one - or all.
For all ages.


GREAT

Superb analyzis on the concept of Power, Pedagogy and ChildBaker reads these canonized educators through a brand new pair of glasses: Foucault's theory of power and Derrida's de-constructive ethics.
Through her elegant analyzis, she questions both common educational beliefs and our inherited, non-refelctive conception on Power, Pedagogy and the Child.
This book therefore prooves the intelligibility of "postmodern" educational research.


From the publisher's description

Brilliant scholarly history, but a very dense readA few of these essays are more historiographical/theoretical in nature. That is to say, they are more concerned with questions of how historians approach this subject and the methods and intellectual tools they bring to bear on it. These are quite smart (and extremely influential) pieces-- and they have a general applicability to the subject of intellectual/ideological history, and not just to the French Revolution. However, like all works of historiography/methodology, the questions they pose are probably not going to be of interest to anybody other than other historians. (That's a pity really, as these are important questions that history buffs, and even just ordinary folks probably *should* take some interest in...)
Most of the essays in "Inventing the French Revolution", however, are case studies of particular ways in which political ideologies were deployed and contested before and during the Revolution. One of the most important of these has to do with the practice of writing history during the eighteenth century, as well as the collection of documents, the creation of archives, etc. Far from being a disinterested practice, Baker shows, the writing of the past was a way of engaging in partisan political debate. There were royal historians who presented the French past in such a way that tended to legitimize the claims of the crown over those of the aristocracy-- and other historians who took the opposite approach. Libraries and archives were creted on both sides to serve as "ideological aresenals" to provide arms to conduct this ideological/political battle, which provided some of the "ground principles" on which the debates that led to the Creation of the Estates-General (and then the National Assembly) and other events in 1789 and beyond.
All in all, this is an extremely smart, thoughtful, and insightful book. However, it is also a dense book. Though Baker writes clearly , he deals with a lot of heavy, complicated, and abstract concepts-- and he treats them with the seriousness and complexity that they require, rather than oversimplifying them. Consequently, this can sometimes be tough reading for those more used to graceful stylists (like Peter Gay). Also, it should be noted that this is a book about the creation of the *ideologies* that were deployed in both the pre-Revolutionary and Revoultionary era. As such, it's a work of intellectual history, and of political ideology in specific. This means that its a book about ideas, their development, and their function in political discourse. Those expecting a dramatic narrative of the French Revolution that includes the storming of the Bastille and bloody guillotines will be sorely disappointed. Finally, in case it's not obvious from this review, it should be noted that this really is a work of scholarship, written by a professional historian, primarily for other historians. Non-historians who know a lot about the Enlightenment and Revolution may still get something out of this if they're thoughtful and patient, but it's *not* a work of popular history, or a work intended to be read by someone who's not already knowledgeable about the general subject.